St Timothy Presbyterian Church

Vibrant church in Etobicoke, Toronto with roots in the Korean immigrant community.

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Jun 17 2021

Reconciliation and We, the People of the Period

This is the text of a speech given by Dr. Cindy Blackstock. This post is part of our congregation’s long-term efforts to become more educated about the indigenous peoples of Canada, and thereby discern over time how God might lead us in solidarity with the indigenous peoples of Canada as they seek healing, justice and reconciliation.

Address by Dr. Cindy Blackstock  

Executive Director, First Nations Child and Family Caring Society of Canada and Professor, McGill University School of Social Work 

2017 Dr. E. H. Johnson Memorial Fund Award Recipient 
for the Cutting Edge of Mission – Presbyterian Church in Canada  

The day before Prime Minister Harper apologized for the wrongs done to First Nations, Metis  and Inuit peoples by the residential schools, I was in Beechwood cemetery. I was there to give  thanks to one of my heroes – Dr. Peter Henderson Bryce. Bryce was a whistleblower who raised  the alarm about the preventable deaths of children in residential schools in 1907. His survey of  the health conditions of children in the schools found a startling death rate of 25% per year and  close to 50% when he tracked the children over 3 years. Bryce, and expert in public health,  proclaimed “medical science knows just what to do.” He called on the federal government to  provide equitable funding for tuberculosis treatment for First Nations and implement practical  measures like improving ventilation in the schools. The cost of Bryce’s reforms was $10,000 to  $15,000 – a paltry sum even in those days when federal budgets exceeded 100 million per year.  The government refused to pay. Bryce acted and his report appeared on the front page of the  “Evening Citizen” in 1907 as he attempted to appeal to the people of the period who he hoped  would react with outrage and demand the government act. A few of them, like Samuel Hume  Blake were. Blake said that Canada’s failure to act brought it into “uncomfortable nearness with  manslaughter.” Most people, though, remained silent while thousands of children died  needlessly.  

Bryce kept speaking up and the government of Canada responded quickly by retaliating against  him. They cut his research funding, blocked his presentations at conferences and denied him  promotion within the public service. They also tried to discredit him but Bryce, a recognized  public health expert, was not easily diminished. The government finally pushed Dr. Bryce out of  the public service in 1921 prompting Bryce to launch another effort to save the children. He  walked into James Hope and Sons with his manuscript “A National Crime” chronicling his  research and numerous efforts to get the government to act. He circulated it to politicians,  clergy and business leaders. It was covered in magazines and newspapers but again the public  failed to rise in sufficient numbers to force government action. The Truth and Reconciliation  Commission estimates that at least 4,000-6,000 children died despite Bryce’s best efforts. 

Bryce was not alone. Historian John Milloy who authored “A National Crime” that details  residential schools from the perspective of Canada’s own documents, notes people of all walks  of life knew what was happening was wrong and spoke out. Most were ignored or, if the press  coverage was negative for the government, Ottawa would launch its retaliation strategy. The 

last school closed in 1996 but what did the government of Canada learn? What did we, the  people of this period learn?  

100 years after Bryce filed his report, I was in the parliamentary news room with Assembly of  First Nations National Chief Phil Fontaine. We announced the filing of a human rights complaint  against the federal government for its chronic under-funding of First Nations child welfare  services and failure to ensure First Nations children could access other public services on the  same terms as other children through a measure called Jordan’s Principle.  

Within 30 days of filing the case, the Caring Society’s core funding was cut and by 2009 the  organization received no government funding at all. We cut our staff in half and did our own  janitorial to make ends meet. Things were very different for the federal government who  increased its staffing by 13% and relied on the deep pockets of Canadian taxpayers to launch  endless procedural tactics to try to get the case dismissed before it could be heard. 

The Canadian Government did not limit its resistance to legal measures. It was found to have  breached the law on three occasions including by “willfully and recklessly” retaliating against  me. I was awarded $20,000 which I donated to children’s causes and charities.  

The case finally went to trial in 2013. The Tribunal heard from 25 witnesses over 72 days and  then took the decision under reserve for 15 months. During that time, the Truth and  Reconciliation Commission listed the need for culturally based and equitable child welfare as its  top Call to Action.  

There were also signals from the new federal government that they were ready to translate  reconciliation from words into action. The ground was set for hope- or at least I thought so.  

On January 24, 2016- two days before the public release of the order I stood again before the  snow-covered gravesite of Peter Henderson Bryce. The sky was blue- just like when I first  visited him 8 years earlier. Alone in the cemetery I read Dr. Bryce the decision. He deserved, I  thought, to be among the first to learn that justice had finally come. The public learned that  the Canadian government was found to be racially discriminating against 165,000 children and  ordered to stop. The government welcomed the decision and failed to implement it. Three  non-compliance orders have followed including one linking Canada’s unlawful conduct to the  needless deaths of two 12 -year old girls.  

The harms do not end there. Many First Nations children continue to be placed in foster care  because their families are denied support that every other Canadian takes for granted. Life in  foster care is hard. Many children in care go through multiple placements and experience the  cultural dislocation that is all too familiar to their parents and grandparents who grew up in  

residential schools.  

Recently, a mom in Manitoba argued with Health Canada so she could get enough catheter  tubes for her critically ill daughter. She was re-washing them and her daughter was getting 

repeated urinary tract infections and kidney scarring as a result.  

This brings me back to all of us. What are we the people of the period going to do differently  from the people of the period in Bryce’s day? Do we have the strength to face the reality that  Canada is racially discriminating against children even as it celebrates its 150th birthday? If we  do, what are we going to do about it? What happens if we do what we have almost always  done – nothing? 

This much is clear to me. Government does not create change it responds to change – and that  means that Bryce was right. The people of the period – all of us must speak out and demand  the government comply with the legal orders to cease discrimination against First Nations  children and their families. Let’s show the children that we love them enough to stand up for  them and we will not sit down until Canada truly is a country where First Nations children don’t  have to recover from their childhoods and non-Indigenous children don’t have to grow up to  say sorry. That is what I want for Canada’s 150th. 

To learn more about Dr. Peter Bryce, please see this article: This doctor tried to raise alarms about residential schools 100 years ago but was ignored

Written by Rev. Simon Park · Categorized: Uncategorized

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About Rev. Simon Park

Simon is an associate minister at St. Timothy Presbyterian Church.

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St. Timothy Presbyterian Church, 106 Ravenscrest Dr., Etobicoke, ON M9B 5N3

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